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The wholeness axioms, proposed by Paul Corazza (Corazza, 2000; Corazza, 2003), occupy a high place in the upper stratosphere of the large cardinal hierarchy, intended as slight weakenings of the Kunen inconsistency, but similar in spirit.
The wholeness axioms are formalized in the language $\{\in,j\}$, augmenting the usual language of set theory $\{\in\}$ with an additional unary function symbol $j$ to represent the elementary embedding. The base theory ZFC is expressed only in the smaller language $\{\in\}$. Corazza’s original proposal, which we denote by $\text{WA}_0$, asserts that $j$ is a nontrivial amenable elementary embedding from the universe to itself, without adding formulas containing $j$ to the separation and replacement axioms. Elementarity is expressed by the scheme $\varphi(x)\iff\varphi(j(x))$, where $\varphi$ runs through the formulas of the usual language of set theory; nontriviality is expressed by the sentence $\exists x j(x)\not=x$; and amenability is simply the assertion that $j\upharpoonright A$ is a set for every set $A$. Amenability in this case is equivalent to the assertion that the separation axiom holds for $\Delta_0$ formulae in the language $\{\in,j\}$. The wholeness axiom $\text{WA}$, also denoted $\text{WA}_\infty$, asserts in addition that the full separation axiom holds in the language $\{\in,j\}$.
Those two axioms are the endpoints of the hierarchy of axioms $\text{WA}_n$, asserting increasing amounts of the separation axiom. Specifically, the wholeness axiom $\text{WA}_n$, where $n$ is amongst $0,1,\ldots,\infty$, consists of the following:
Clearly, this resembles the Kunen inconsistency. What is missing from the wholeness axiom schemes, and what figures prominantly in Kunen’s proof, are the instances of the replacement axiom in the full language with $j$. In particular, it is the replacement axiom in the language with $j$ that allows one to define the critical sequence $\langle \kappa_n\mid n\lt\omega\rangle$, where $\kappa_{n+1}=j(\kappa_n)$, which figures in all the proofs of the Kunen inconsistency. Thus, none of the proofs of the Kunen inconsistency can be carried out with $\text{WA}$, and indeed, in every model of $\text{WA}$ the critical sequence is unbounded in the ordinals.
The hiearchy of wholeness axioms is strictly increasing in strength, if consistent. (Hamkins, 2001)
If $j:V_\lambda\to V_\lambda$ witnesses a rank into rank cardinal, then $\langle V_\lambda,\in,j\rangle$ is a model of the wholeness axiom.
Axioms $\mathrm{I}_4^n$ for natural numbers $n$ (starting from $0$) are an attempt to measure the gap between $\mathrm{I}_3$ and $\mathrm{WA}$. Each of these axioms asserts the existence of a transitive model of $\mathrm{ZFC} + \mathrm{WA}$ with additional, stronger and stronger properties. Namely, $\mathrm{I}_4^n(\kappa)$ holds if and only if there is a transitive model $(M,\in,j)$ of $\mathrm ZFC+WA$ with $V_{j^n(\kappa)+1}\subseteq M$ and $\kappa$ the critical point of $j$. $\mathrm{I}_3(κ)$ is equivalent to the existence of an $\mathrm{I}_4(κ)$-coherent set of embeddings. On the other hand, it is not known whether the $\mathrm{I}_4^n$ axioms really increase in consistency strength and whether it is possible in $\mathrm{ZFC}$ that $\forall _{n\in\omega} \mathrm{I}_4^n(κ) \land \neg \mathrm{I}_3(κ)$.(Corazza, 2003)
If the wholeness axiom is consistent with $\text{ZFC}$, then it is consistent with $\text{ZFC+V=HOD}$.(Hamkins, 2001)